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Traditional Muslims who understand the Quran and the hadith (reports of Muhammad s words and actions outside of the Quran) believe that Islamic law or sharia expresses the highest and best goals for all societies. It is the will of Allah. Here is how the will of Allah is enacted today.


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In the Prince, Machiavelli says that the passion for revenge comes in the second place after the passion for sex which is something weird and unfamiliar to Islamic principles. The Islamic creed promotes forgiveness and forbearance and thus does not allow us to seek revenge in reciprocity for the harm caused. Islam has commanded us to exercise.


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2. Allah is Forgiving. The Glorious Qur'an mentions in several verses including Surah Nisa, chapter 4 verse 25 and Surah Maidah, chapter 5 verse 74: "And Allah is Oft-Forgiving, Most Merciful." 3. Allah gives severe punishment to the deserving. Allah besides being Merciful and Forgiving is also strict in giving punishment to the deserving.


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First: Taking revenging from the oppressor. Second: Forgiveness on the part of the oppressed. Ibraheem said: "The believers hated anyone to humiliate them, but whenever they had the chance to take revenge, they would forgive instead."


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The Quran addresses the concept of revenge, known as "Qisas" in Islamic jurisprudence, within the context of legal and ethical principles. Islamic teachings.


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Firstly: Islam urges us to be tolerant and forgive others. This is indicated in both the Qur'aan and the Sunnah. Indeed, one of the features of Islam is that it is deen al-rahmah (the religion of mercy). By the same token the Muslim should be easy going, not one who puts others off; he should forgive when he is able to take revenge and be.


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Allahu ta'âlâ takes revenge Question: Is it jâiz (permissible) to say "Allah takes revenge"? ANSWER Allahu ta'âlâ's taking revenge means His punishing evil doers. It is permissible and necessary to say that Allah will take revenge. It is necessary to communicate the fact that people will not get away with the evils they have perpetrated.


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نَزَّلَ He revealed عَلَيْكَ to you ٱلْكِتَٰبَ the Book بِٱلْحَقِّ in [the] truth مُصَدِّقًا confirming لِّمَا that which بَيْنَ (was) يَدَيْهِ before it وَأَنزَلَ and He revealed ٱلتَّوْرَىٰةَ the Taurat وَٱلْإِنجِيلَ and the Injeel Nazzala 'alayka alkit a ba bi a l h aqqi mu s addiqan lim a bayna yadayhi waanzala a l ttawr a ta wa a linjeel a


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But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which God has revealed, such are the wrongdoers." (Quran 5:45) Qisas is specifically for murder or serious assault. Whenever a person causes physical harm or death to another, the injured or a representative of the.


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In the same chapter, God says: "The reward of the evil is the evil thereof, but whosoever forgives and makes amends, his reward is upon God." In another place the Qur'an says: "If you punish, then punish with the like of that wherewith you were afflicted. But if you endure patiently, indeed it is better for the patient.


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Taking revenge Maulana Muhammad Imran Attari Unfortunately, the illness of exacting revenge against others is plaguing our communities. This crisis is not hidden from anyone; we all see and hear of residents of the same country, town, or even household readily carrying out cold acts of revenge against each other, often exceeding all ethical bounds.


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Here are just five examples from the Quran on the depth of faith one can hope to achieve through understanding and implementing forgiveness throughout our lives: 1. Be gracious with forgiveness "We have not created the heavens and the earth and everything in between except for a purpose.


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Stay mad" mad. Mad like an internet troll. My friend isn't mad in the sense that I've done something wrong and they see me as a villain. Well, actually, that's how it is. But in this case, they've gone one step further and used hurtful insults.


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In general, a person is allowed to take revenge for a right which was usurped from him whether tangible or intangible. However, there are conditions and laws governing the method of re-claiming one's right (s). Some rights may only be claimed under the rule of the Islamic Qādi (judge), whilst others may be claimed on a personal level.


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In the name of Allah, the Gracious, the Merciful. Legal retaliation for crimes and offenses is permissible in Islam, even though pardon and forgiveness is highly recommended, yet it is very common for Muslims to transgress the limits and end up even worse than the people who originally wronged them. It is a trait of ignorance in today's.


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I have read somewhere 'the best among you is the one who takes revenge then forgives?' Is this right and in what sense? Answer Almighty Allah Ta'ala says, 'And whosoever make Sabr and forgives, verily, that is from among the deeds of courageous people.' and Allah Ta'ala Knows Best Mufti